Scripture for the day | 11 November 2020. Wednesday of Week 32 | St Martin of Tours, bishop (Memorial)

1st Reading: Titus 3:1-7

We are saved by the Spirit, through Jesus Christ

Remind your people to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarrelling, to be gentle, and to show every courtesy to everyone.



For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another. But when the goodness and loving kindness of God our Saviour appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

The Word of the Lord

Responsorial: Psalm 22

R./: The Lord is my shepherd; there is nothing I shall want

The Lord is my shepherd, there is nothing I shall want.

Fresh and green are the pastures

where he gives me repose.

Near restful waters he leads me,

to revive my drooping spirit. (R./)


He guides me along the right path;

he is true to his name.

If I should walk in the valley of darkness

no evil would I fear.

You are there with your crook and your staff;

with these you give me comfort. (R./)


You have prepared a banquet for me

in the sight of my foes.

My head you have anointed with oil;

my cup is overflowing. (R./)


Surely goodness and kindness shall follow me

all the days of my life.

In the Lord’s own house shall I dwell

forever and ever. (R./)


Gospel: Luke 17:11-19

Of ten lepers healed, only the Samaritan returned to give thanks

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.”

The Gospel of the Lord

Reflection - Why so ungrateful?

Nine of the ten who were cured missed a golden chance when they failed to return to say thanks. The one man who did come back to say thanks hears a powerful word: “Your faith has saved you.” We need a faith like this, to recognise our dependency on God for life and all its blessings, including all the help we get from others to keep us going.



Our faith in God motivates us to put our best self to the service of life, and so to give praise to our Maker. The Samaritan who threw himself on his knees in gratitude is told, “Stand up and go on your way.” With this encouragement, he goes his way, no longer forbidden to live close to others, no longer ostracised as unclean but blessed with health and zest for life.

Alongside this positive note comes a commentary on ingratitude. “Were not all ten made whole? Where are the other nine? Was there no one to return and give thanks to God except this foreigner?” Perhaps the other nine took their sudden return to health for granted so that they forgot the normal courtesy of thanking their healer.

Titus gets a list of practical instructions for his Christians in Crete. They are to be loyal subjects of the civil government, neither gossips nor quarrelsome and showing perfect courtesy towards everyone. While all these civilised virtues seem well within human ability, they are reminded that “God has saved us, not because of any good deed we had done, but because of his mercy. He saved us by his grace.” After living as good a life as we can, still, it is by grace that we are saved, through Christ.

Saint of the Day for November 11 | (c. 316 – November 8, 397) | Saint Martin of Tours

A conscientious objector who wanted to be a monk; a monk who was manoeuvred into being a bishop; a bishop who fought paganism as well as pleaded for mercy to heretics—such as Martin of Tours, one of the most popular of saints and one of the first not to be a martyr.

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Born of pagan parents in what is now Hungary, and raised in Italy, this son of a veteran was forced at the age of 15 to serve in the army. Martin became a Christian catechumen and was baptized when he was 18. It was said that he lived more like a monk than a soldier. At 23, he refused a war bonus and told his commander: “I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight.” After great difficulties, he was discharged and went to be a disciple of Hilary of Poitiers.

He was ordained an exorcist and worked with great zeal against the Arians. Martin became a monk, living first at Milan and later on a small island. When Hilary was restored to his see following his exile, Martin returned to France and established what may have been the first French monastery near Poitiers. He lived there for 10 years, forming his disciples and preaching throughout the countryside.

The people of Tours demanded that he become their bishop. Martin was drawn to that city by a ruse—the need of a sick person—and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. Some of the consecrating bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office.

Along with Saint Ambrose, Martin rejected Bishop Ithacius’s principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. For his efforts, Martin was accused of the same heresy, and Priscillian was executed after all. Martin then pleaded for a cessation of the persecution of Priscillian’s followers in Spain. He still felt he could cooperate with Ithacius in other areas, but afterwards, his conscience troubled him about this decision.

As death approached, Martin’s followers begged him not to leave them. He prayed, “Lord if your people still need me, I do not refuse the work. Your will be done.”

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